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Asalamu alaykum warahmatullahi wabarakatuh!
Taqaballallaahu minaa wa minkum! May Allah accept (good deeds) from us and from you. ameen
EID PRAYERS IN GRAYS/CHAFFORD HUNDRED ** SEE BELOW
We are still witnessing the best 10 days of the year, Alhamdulillah. Allah, The Self-Sufficient, The Most Generous, has honoured us with Islam and Iman, and before us we have a magnificent festival, Eid-ul-Adha, The festival of Sacrifice, on the 10th day of this sacred month of Dhul-Hijjah 1438. Let us congratulate one another on this joyous occasion.
May Allah accept (good deeds) from us and from you. ameen
ALERT -GRAYS /CHAFFORD HUNDRED/ THURROCK EID PRAYER ANNOUNCEMENT BELOW*:
IMPORTANT- EID PRAYER ANNOUNCEMENT 10 DHUL HIJJAH 1438/ FRIDAY 1ST SEPTEMBER 2017:
EID PRAYER TO BE HELD AT DRAKE ROAD COMMUNITY CENTRE, RM16 6BZ– IN SHA ALLAH, MEN AND WOMEN INVITED, SEPARATE FACILITIES IN SHA ALLAH.
Please arrive early, prayer starts 845am.
DRAKE ROAD COMMUNITY CENTRE,
ESSEX RM16 6BZ
(JUNCTION WITH CLIFFORD ROAD, BUS 33
Free Car Parking available)
Please take a few moments for the sake of Allah to discover the obligations, sunnahs and etiquettes of Eid-ul-adhaa:
Some top tips (see above links for references from Qur’an and sunnah):
1- Do make an arrangement immediately to offer the udhiyah, if you have not done so already. You can do it with various Islamic charities in the UK, in sha Allah. Let us offer sacrificial animals in obedience to Allah, following the way of His final prophet Muhammad peace be upon him. Let’s share this bounty with our brothers and sisters around the world, in sha Allah!
2- Keep pronouncing the Takbeer, this is a great Sunnah! Remind each other! (starts on 1st Dhul Hijjah until sunset on the last of the days of Tashreeq, i.e. 13th Dhul Hijjah. Also read the takbeer after the obligatory prayers, starting from after Fajr on the 9th of Dhul Hijjah to after Asr on 13th of Dhul Hijjah.)
The Takbeer is:
Allahu Akbar, Allahu akbar, Allahu Akbar, laa ilaha illAllah, Allahu Akbar, Allahu Akbar, Allahu Akbar, wa lillaahilHamd. (Allah is Most Great, Allah is Most Great, Allah is Most Great, There is no true god worthy of worship, except Allah. Allah is Most Great, Allah is Most Great, Allah is Most Great and all praise be to Allah.)
3-Have ghusl in the morning before going out to pray
4- If possible, make an effort to delay eating until after the Eid salah and eat from the udhiyah if you offered a sacrifice.
5- Men should go out wearing their finest clothes, perfume etc.When going out or in the presence of non-mahram men, women should avoid perfume. Women can wear their fine clothes so long as it is concealed by a full and complete, unadorned Hijab. When in female only environments, or among their mahram relatives, women may adorn themselves appropriately. My dear readers, let us remind ourselves that obedience to Allah takes precedence over all else.
6- Pray the Eid prayer in congregation
7- Congratulate one another! Taqabbal Allahu minnaa wa minkum (May Allah accept (the fast and worship) from us and from you)
8- Go out to pray one route, and return by another. Check out the links above for more!
9-Keep up with the abundant dhikr, this last of the ten best days of the year!!!
say: Subhanallah, Alhamdulillah, wa laa ilaha illAllah, wallahuakbar!
Let’s send salutations on the final prophet of Allah, Muhammad Sallallahu alayhi wasallam!
We are pleased to announce that Eid prayer jama’ah (congregation) will be held locally in several venues (Drake Road Community Centre, 845am (DRAKE ROAD, CHAFFORD HUNDRED, GRAYS, ESSEX RM16 6BZ) and Grays Mosque 830am, 930am 1030am (men only: DIRECTIONS: Grays Mosque (Thurrock Islamic Education & Cultural Association), Park Way Centre, Park Road, Thurrock, Grays, Essex, RM17 6RB (minutes walk away from Morrisons shopping centre and Grays train/bus station.)
Jazakallah khair everyone who helped organise, and those who informed us, May Allah elevate you us and our families.
Pray for us and share for the sake of Allah!
May Allah forgive us, for He is the Perpetual Forgiver and may Allah guide us to unite upon belief in His Oneness. Allahumma salli wasallim alaa nabiyinaa muhammad salllallahu alayhi wasallam. ameen
In the name of Allah, the Most Gracious, The Most Merciful
Before Dhul Hijjah starts, let’s get prepared. Find out about sacrifice/udhiyah/qurbani, Hajj, virtuous deeds, fasting and fasting on the day of Arafah, the takbeer, and much more!
Keep us in your duas, especially those going for Hajj 🙂
How do the first ten days of the Month of Dhul Hijjah differ from other days of the year?
Adapted from Sheikh Salih Al Munajjid, IslamQA
Praise be to Allaah Who has created Time and has made some times better than others, some months and days and nights better than others, when rewards are multiplied many times, as a mercy towards His slaves. This encourages them to do more righteous deeds and makes them more eager to worship Him, so that the Muslim renews his efforts to gain a greater share of reward, prepare himself for death and supply himself in readiness for the Day of Judgement
This season of worship brings many benefits, such as the opportunity to correct one’s faults and make up for any shortcomings or anything that one might have missed. Every one of these special occasions involves some kind of worship through which the slaves may draw closer to Allaah, and some kind of blessing though which Allaah bestows His favour and mercy upon whomsoever He will. The happy person is the one who makes the most of these special months, days and hours and draws nearer to his Lord during these times through acts of worship; he will most likely be touched by the blessing of Allaah and will feel the joy of knowing that he is safe from the flames of Hell. (Ibn Rajab, al-Lataa’if, p.8)
The Muslim must understand the value of his life, increase his worship of Allaah and persist in doing good deeds until the moment of death. Allaah says (interpretation of the meaning):
“And worship your Lord until there comes unto you the certainty.” [al-Hijr 15:99]
The mufassireen (commentators) said: “‘The certainty’ means death.”
Among the special seasons of worship are the first ten days of Dhu’l-Hijjah, which Allaah has preferred over all the other days of the year. Ibn ‘Abbaas (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days in which righteous deeds are more beloved to Allaah than these ten days.” The people asked, “Not even jihaad for the sake of Allaah?” He said, “Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.” (Reported by al-Bukhaari, 2/457).
Ibn ‘Abbaas (may Allaah be pleased with him and his father) also reported that the Prophet (peace and blessings of Allaah be upon him) said: “There is no deed more precious in the sight of Allaah, nor greater in reward, than a good deed done during the ten days of Sacrifice.” He was asked, “Not even jihaad for the sake of Allaah?” He said, “Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.” (Reported by al-Daarimi, 1/357; itsisnaad is hasan as stated in al-Irwaa’, 3/398).
These texts and others indicate that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadaan. But the last ten nights of Ramadaan are better, because they include Laylat al-Qadr (“the Night of Power”), which is better than a thousand months. Thus the various reports may be reconciled. (See Tafseer Ibn Katheer, 5/412).
You should know, my brothers and sisters in Islaam, that the virtue of these ten days is based on many things:
2. The Prophet (peace and blessings of Allaah be upon him) testified that these are the best days of this world, as we have already quoted above from saheeh ahaadeeth.
3.The Prophet (peace and blessings of Allaah be upon him) encouraged people to do righteous deeds because of the virtue of this season for people throughout the world, and also because of the virtue of the place – for the Hujjaaj (pilgrims) to the Sacred House of Allaah.
4.The Prophet (peace and blessings of Allaah be upon him) commanded us to recite a lot of Tasbeeh (“Subhan-Allaah“),Tahmeed (“Al-hamdu Lillaah“) and Takbeer (“Allaahu akbar“) during this time. ‘Abdullaah ibn ‘Umar (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days greater in the sight of Allaah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal of Tahleel (“La ilaaha ill-Allaah“), Takbeerand Tahmeed.” (Reported by Ahmad, 7/224; Ahmad Shaakir stated that it is saheeh).
5.These ten days include Yawm ‘Arafaah (the Day of ‘Arafaah), on which Allaah perfected His Religion. Fasting on this day will expiate for the sins of two years. These days also includeYawm al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day.
6.These ten days include the days of sacrifice and of Hajj.
Question: What must the Muslim avoid during these ten days if he wants to offer a sacrifice?
The Sunnah indicates that the one who wants to offer a sacrifice must stop cutting his hair and nails and removing anything from his skin, from the beginning of the ten days until after he has offered his sacrifice, because the Prophet (peace and blessings of Allaah be upon him) said: “When you see the new moon of Dhu’l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice.” According to another report he said: “He should not remove (literally, touch) anything from his hair or skin.” (reported by Muslim with four isnaads, 13/146)
The Prophet’s instruction here makes one thing obligatory and his prohibition makes another haraam, according to the soundest opinion, because these commands and prohibitions are unconditional and unavoidable. However, if a person does any of these things deliberately, he must seek Allaah’s forgiveness but is not required to offer (an extra) sacrifice in expiation; his sacrifice will be acceptable. Whoever needs to remove some hair, nails, etc. because it is harming him, such as having a broken nail or a wound in a site where there is hair, should do so, and there is nothing wrong with that. The state of ihraam is so important that it is permitted to cut one’s hair if leaving it will cause harm. There is nothing wrong with men or women washing their heads during the first ten days of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) only forbade cutting the hair, not washing it.
The wisdom behind this prohibition of the one who wants to offer a sacrifice from cutting his hair etc., is so that he may resemble those in ihraam in some aspects of the rituals performed, and so that he may draw closer to Allaah by offering the sacrifice. So he leaves his hair and nails alone until the time when he has offered his sacrifice, in the hope that Allaah will save him in his entirety from the Fire. And Allaah knows best.
If a person has cut his hair or nails during the first ten days of Dhu’l-Hijjah because he was not planning to offer a sacrifice, then he decides later, during the ten days, to offer a sacrifice, then he must refrain from cutting his hair and nails from the moment he makes this decision.
Some women may delegate their brothers or sons to make the sacrifice on their behalf, then cut their hair during these ten days. This is not correct, because the ruling applies to the one who is offering the sacrifice, whether or not he (or she) delegates someone else to carry out the actual deed. The prohibition does not apply to the person delegated, only to the person who is making the sacrifice, as is indicated in the hadeeth. The person who is sacrificing on behalf of someone else, for whatever reason, does not have to adhere to this prohibition.
This prohibition appears to apply only to the one who is offering the sacrifice, not to his wife and children, unless any of them is offering a sacrifice in his or her own right, because the Prophet (peace and blessings of Allaah be upon him) used to sacrifice “on behalf of the family of Muhammad,” but there are no reports that say he forbade them to cut their hair or nails at that time.
If a person was planning to offer a sacrifice, then he decides to go and perform Hajj, he should not cut his hair or nails if he wants to enter ihraam, because the Sunnah is only to cut hair and nails when necessary. But if he is performing Tamattu’ [whereby he performs ‘Umrah, comes out of ihraam and enters ihraam anew for Hajj], he should trim his hair at the end of his ‘Umrah because this is part of the ritual.
The things that are described above as being prohibited for the person who is planning to offer a sacrifice are reported in the hadeeth quoted above; the person is not forbidden to wear perfume, have marital relations, wear sewn garments, etc.
Concerning the types of worship to be performed during these ten days: one must understand that these days are a great blessing from Allaah to His slave, which is appreciated properly by the actively righteous. It is the Muslim’s duty to appreciate this blessing and make the most of the opportunity, by devoting these ten days to paying more attention to striving hard in worship. Among His blessings to His slaves, Allaah has given us many ways in which to do good and worship Him, so that the Muslim may be constantly active and consistent in his worship of his Lord.
Among the good deeds which the Muslim should strive to do during the first ten days of Dhu’l-Hijjah are:
Allaah says (interpretation of the meaning):
“That they might witness things that are of benefit to them (i.e., reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the name of Allaah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)…” [al-Hajj 22:28]
The majority of scholars agree that the “appointed days” are the first ten days of Dhu’l-Hijjah, because of the words of Ibn ‘Abbaas (may Allaah be pleased with him and his father): “The ‘appointed days’ are the first ten days (of Dhu’l-Hijjah).”
The Takbeer may include the words “Allaahu akbar, Allaahu akbar, la ilaaha ill-Allaah; wa Allaahu akbar wa Lillaahi’l-hamd(Allaah is Most Great, Allaah is Most Great, there is no god but Allaah; Allaah is Most Great and to Allaah be praise),” as well as other phrases.
Takbeer at this time is an aspect of the Sunnah that has been forgotten, especially during the early part of this period, so much so that one hardly ever hears Takbeer, except from a few people. This Takbeer should be pronounced loudly, in order to revive the Sunnah and as a reminder to the negligent. There is sound evidence that Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them) used to go out in the marketplace during the first ten days of Dhu’l-Hijjah, reciting Takbeer, and the people would recite Takbeer when they heard them. The idea behind reminding the people to recite Takbeer is that each one should recite it individually, not in unison, as there is no basis in Sharee’ah for doing this.
Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet (peace and blessings of Allaah be upon him): “Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward.” (Reported by al-Tirmidhi, 7/443; this is a hasan hadeeth because of corroborating asaaneed).
3. Performing Hajj and ‘Umrah. One of the best deeds that one can do during these ten days is to perform Hajj to the Sacred House of Allaah. The one whom Allaah helps to go on Hajj to His House and to perform all the rituals properly is included in the words of the Prophet (peace and blessings of Allaah be upon him): “An accepted Hajj brings no less a reward than Paradise.
4.Doing more good deeds in general, because good deeds are beloved by Allaah and will bring a great reward from Him. Whoever is not able to go to Hajj should occupy himself at this blessed time by worshipping Allaah, praying (salaat), reading Qur’an, remembering Allaah, making supplication (du’aa’), giving charity, honouring his parents, upholding the ties of kinship, enjoining what is good and forbidding what is evil, and other good deeds and acts of worship.
5.Sacrifice. One of the good deeds that will bring a person closer to Allaah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allaah.
6. Sincere repentance. One of the most important things to do during these ten days is to repent sincerely to Allaah and to give up all kinds of disobedience and sin. Repentance means coming back to Allaah and foregoing all the deeds, open and secret, that He dislikes, out of regret for what has passed, giving it up immediately and being determined never to return to it, but to adhere firmly to the Truth by doing what Allaah loves.
If a Muslim commits a sin, he must hasten to repent at once, without delay, firstly because he does not know when he will die, and secondly because one evil deed leads to another.
Repentance at special times is very important because in most cases people’s thoughts turn towards worship at these times, and they are keen to do good, which leads to them recognizing their sins and feeling regret for the past. Repentance is obligatory at all times, but when the Muslim combines sincere repentance with good deeds during the days of most virtue, this is a sign of success, in sha Allaah. Allaah says (interpretation of the meaning): “But as for him who repented, believed and did righteous deeds, then he will be among those who are successful.” [al-Qasas 28:67]
The Muslim should make sure that he does not miss any of these important occasion, because time is passing quickly. Let him prepare himself by doing good deeds which will bring him reward when he is most in need of it, for no matter how much reward he earns, he will find it is less than he needs; the time of departure is at hand, the journey is frightening, delusions are widespread, and the road is long, but Allaah is ever watchful, and to Him will we return and render account. As the Qur’aan says (interpretation of the meaning):
“So whosoever does good equal to the weight of an atom, shall see it,
And whosoever does evil equal to the weight of an atom, shall see it.”
[Qur’an , al-Zalzalah 99:7-8]
There is much to be gained, so make the most of the opportunity afforded by these invaluable and irreplaceable ten days. Hasten to do good works, before death strikes, before one can regret one’s negligence and failure to act, before one is asked to return to a place where no prayers will be answered, before death intervenes between the hopeful one and the things he hopes for, before you are trapped with your deeds in the grave.
O you whose hard heart is as dark as the night, is it not time that your heart was filled with light and became soft? Expose yourself to the gentle breeze of your Lord’s mercy during these ten days, for Allaah will cause this breeze to touch whomever He wills, and whoever is touched by it will be happy on the Day of Judgement. May Allaah bless our Prophet Muhammad and all his Family and Companions.
May Allah the Most Merciful, The Real Bestower help us to implement beneficial knowledge for His pleasure alone. ameen.
In the name of Allah.
Asalamu alaykum dear readers.
We are now about half way into Dhul Qad’ah 1438AH, we would like to remind ourselves about the importance of the four sacred months in Islam. They are Rajab, Dhul Qad’ah, Dhul Hijjah and Muharram, the 7th, 11th, 12th and 1st month of the Islamic Hijri calander respectively. (see Surah Tawbah, Qur’an chapter 9 verse 36). Hear Dr Muhammad Salah clarify things for us:
Don’t forget to make dua on Friday!
May Allah forgive us, be merciful to us and guide us, for He is the Most Gracious the Most Merciful, The Ever-Relenting. Allah bless His final messenger Muhammad ibn Abdillah in abundance. Ameen
In the name of Allah, The Most Gracious The Most Merciful.
Ramadaan preparatory reminders- Fiqh of fasting
Share this vital information with others! http://wp.me/p4GU3D-s3
Let’s get ready for Ramadan in obedience to our Most Merciful Rabb, Allah!
It is hoped this will inform us of the primary reasons we fast, what is required of us and what to hope for.
May Allah, The Supreme Creator, permit us to fast for none but Him alone, may He reward us for our endeavours, and may He permit us to strive to avoid that which nullifies the fast, and strive to adhere to what maintains and perfects it, in accordance with the teachings of His final prophet peace be upon him. Ameen.
DISCLAIMER: This is for educational purposes and serves as an introduction to the issues pertaining to fasting. Parents/guardians are advised to supervise the following read as some issues which pertain to married adults have been mentioned. Please consult a knowledgeable Islamic scholar (and trustworthy medical professional) for details, particularly for questions and advice related to individual circumstances. We are not scholars and thus cannot issue fatwa, however we endeavour relate to you the words of the scholars who have studied the authentic teachings of Islam from the Qur’an and the Sunnah of prophet Muhammad upon him be peace. And ultimately, Allah knows best.
Fiqh of Fasting – Part 7 (adapted mainly from Sh. Yahya Adel Ibrahim with notes from others)
Summary of Siyam (Fasting) Essentials
What is the meaning of “Siyam?”
The word “siyam” comes from the root word “sowm,” which means “to abstain from.”
Did Muslims fast before 2 A.H.?
Yes, in fact the Prophet sala Allahu alihi wasSalaam and his companions (may Allah be pleased with them) used to fast on various days, including:
1. Day of Ashura (the exodus) when Allah delivered Musa sala Allahu alihi wasSalaam and the Muslims of that time from the evil of Pharaoh. The Prophet (upon him be peace) taught us to fast two days—either the day before or after plus the actual day of Ashura.
2. On the day of Arafat, if not making Hajj
3. The first 9 Days of dhul-Hijjah
4. Mondays & Thursdays through out the year
5. The middle three days of each lunar month (13th, 14th & 15th) when he moon is at its brightest
6. There are some proofs by way of Khadija (May Allah be pleased with her) who reports that the Prophet (peace be upon him) used to fast before the prophethood—but we do not know the exact days.
Why was Siyam ordered?
The answer to this question lies only with Allah. However, we can find that there are many benefits and bits of wisdom behind this pious and sincere act.
1. Increases one’s Taqwa (remembrance of Allah in daily affairs), as is stated in the Quran: Surah Baqara verse 183.
2. Trains the body, mind and spirit to bear hardships while remaining patient.
3. Trains the body, mind and spirit to hold back from the natural desires of the human: food, drink, anger, lust, etc.
4. To help one understand what the impoverished go though.
What is the importance of the month of Ramadan?
This is the month in which the gates of heaven are opened and the gates of hell are closed. This is the month where every dua’ reaches Allah. This is the month where the Muslims are protected from the evil whisperings of the shayateen. This is the month where one plants the seeds of worship, the seeds of taqwa in the earth and harvests the good deeds for sustenance throughout the year. And most importantly, this is the month in which the Quran was revealed—more specifically, on the night of Lailat-ul-Qadr.
Who must fast?
1. One who is Muslim
2. One who has Aql (mental faculties are sound and understands the responsibility of fasting)
3. One who has reached the age of puberty (signs include: growth of pubic hair or having wet dreams/emitting maniy, or reaching 15 years of age, occurrence of menses)
4. One who is Kaadir (able to maintain the fast)
What is the requirement for the fast?
Very simply, the fast begins with the niya (intention-this need not be verbal, rather intention resides in the heart )—this is a pre Requisite/ Shart—and then refraining from food, drink and things that break the fast, until the time for Maghrib has arrived.
It must be noted by the reader that one cannot just wake up in the morning and proclaim his fast for that day. This was only allowed for the Prophet sala Allahu alihi wasSalaam. Rather, for the followers, there needs to be mental recognition of the fast BEFORE FAJR in other than the month of Ramadan.
What breaks the fast?
3. Sexual relations/intimate acts of any type that leads to male or female sexual discharge,
4. Haid (menstrual bleeding)
5. Nifas (post natal bleeding)
6. Intentional vomiting
7. Needles that give you nourishment
For further clarification on some issues:
a. Blood testing is okay
b. If one needs to take Insulin then that person cannot fast
c. Using the puffer for asthma patients is okay—the respiratory type only.
(in sha Allah, we will try to post another more detailed article on things which nullify the fast)
What happens if a couple has intimate relations during the fast?
• If the couple have intercourse intentionally then they have to make up that day and they have to fast 60 days consecutively, or if unable feed 60 people or Kafarah
What is Kafarah?
This is given only as expiation for sexual infractions during the fast. There are three methods of expiation:
1. Freeing of a slave
2. Fast for 60 consecutive days. If one day is missed then you would start from the beginning again
3. If you are unable to fast, for a legitimate reason (sick, old,etc.) then you may feed 60 miskeen (poor) people. They have to be Muslim people and it can happen on one day as a feast. Also, one can just give the money to feed 60 people. This is considered a debt for that person and they should fulfil it before their death. If they do die then the relatives can either fast for them or feed the miskeen.
What about those that cannot fast, but are of age?
Of those who are excused from the fast are those who have a long-term sickness, the pregnant woman, the woman who is breast-feeding and the traveller. For the traveller, the fast is to be made up. But for the others, they are to pay the Fidya (please note, there is a scholarly difference of opinion regarding who can pay fidyah instead of making up fasts- please consult a scholar for your own case, see the links below). Fidya is to pay for a meal for one miskeen person for everyday that is missed. Like the Kafarah, one can arrange to give 30 days worth of money at one time, or arrange a feast for 30 miskeen people on one day.
PLEASE NOTE however, regarding pregnant and nursing mothers and sickness, please ask a highly knowledge Islamic scholar for individual cases. see this and this-is fidyah enough for pregnant women/sick people or not & should they make up the fast?) . Regarding pregnant and nursing mothers and sick people whose illness goes away and making up missed fasts, see these (who is exempt) and (how to make up fasts for ladies/mothers) and (how to make up missed fasts- sickness and all else)
Confused about your case? Contact Islamic Sharia Council
The Sunnan of Fasting
1. The sahoor and iftaar should be done with the family. If the family is not available then one should make an effort to never break the fast alone.
2. To hurry up with breaking the iftaar—not to delay it. But the sahoor can be delayed right up until the time for Fajr enters.
3. To break the fast with dates, or at least 3 sips of water.
4. To make dua’ of breaking the fast. (“Dhahaba al-zamau’a, wa abtallat al-‘urooq wa thabata al-ajr insha Allah (Thirst has gone, the veins are moist, and the reward is assured, if Allaah wills).” see Arabic below )
5. To increase in acts of ibada (recitation of the Quran) and this should continue after the month of Ramadan has passed.
6. To give more sadaqa (charity).
7. To offer the tahajud prayers and the tarrawih prayers (in congregation).
8. To feed other Muslims, even if they are not needy—meaning to invite people to your house for the iftaar. In fact, when you invite people the host receives the reward that his guest earned on that day (while the guest retains his own reward). This is true even for the one who finances an iftaar, or one who prepares the food.
The Makrooh (hated things) of Fasting
1. To be excessive in rinsing with water, during wudu or other times. Having too much water in the mouth might cause a person to swallow some.
2. To unnecessarily taste food. There cannot be any swallowing and the tongue should be cleaned of any residual taste.
3. Kissing your spouse.
4. To sexually excite/touch your spouse.
5. To lie, to make ghiba (back biting), to do nameema (telling lies to cause two parties to fight). In fact, those who practice nameema do not enter paradise with the first set of Muslims.
6. To not pray the tarrawih or tahajjud in the last 10 days.
What are some the Voluntary Fasts that one may do?
1. The fast of the Prophet Dawood (peace be upon him) was mentioned by Prophet Muhammad (sallallahu alaihi wasallam) as the best. It includes one day of fasting and one day of resting, continuously.
2. The best months for fasting include: Sha’ban, Muharram, Ramadan,Dhul Hijja.
3. The 13th, 14th & 15th of every Islamic month. The reward of fasting these three days is like having fasted an entire year.
4. Mondays and Thursdays—for these are the two days that the angels rise and descend with your deeds; i.e. the gates of heaven are open.(This refers to Maghrib time)
5. The 9th day of Dhul Hijja (for the ones not performing the hajj).This is the day of Arafat and fasting on this day ensures that the minor sins for the previous year and the coming year are forgiven.
Allah knows best!
May Allah make this benefit us, and this advice is to us before it is to you our beloved readers.
May Allah allow us to succeed this Ramadan and may He forgive us for He is the Oft-Forgiving, The Forbearing! May Allah forgive us for any errors in this and grant us correctness. Wasallallahu alaa nabiyina Muhammad.Amin
LET’S PARTY!… HALAL PARTY OF COURSE 🙂
You are cordially invited to our Ramadan Event and Party.
DATE: 14 May, Sunday
Please arrive early to ensure you get a space and some food in sha Allah!
Queensgate Centre, Orsett Rd, Grays,
Entrance: Next to Griffin Estate Agent
>Essence of Ramadan &
>Duties of Muslim Family
#Delicious Dinner & Snacks will be provided In Sha Allah
*Pls Kindly forward this text to your friends & family and invite other Thurrock Muslim People (including surrounding areas, everyone invited in sha Allah)
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May Allah make us sincere and successful! Allahumma salli alaa Muhammad. Ameen.
Thurrock Muslims Blog