EID PRAYER UPDATE: Eid-ul-Fitr 1438/2017 25th Jun2017- Congregational prayer in GRAYS MOSQUE ,Thurrock, MEN and WOMEN invited

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EID PRAYER UPDATE: Eid-ul-Fitr 1438/2017 25th Jun2017- Congregational prayer in GRAYS MOSQUE ,Thurrock, MEN and WOMEN invited


Asalamu alaykum.

By His Mercy, Allah (The Most Generous Al-Kareem) has gifted us with the festival of Eid-ul-Fitr following a month of fasting in obedience to His command, Exalted and Majestic is He. Subhanallah

It is with great joy that we announce that the first day of Shawwal will be 25th June 2017, which in sha Allah will console us for the departure of Ramadan- The Month of Mercy.  

May Allah accept (good deeds) from us and from you. ameen

Taqabbal Allahu minnaa wa minkum

ANNOUNCEMENT-

EID PRAYER TO BE HELD AT GRAYS MOSQUE-

MEN ONLY CONGRETATION : 8:30AM, 9:30AM, 10:30AM

WOMEN’S ONLY CONGREGATION 11:30AM

DIRECTIONS: Grays Mosque (Thurrock Islamic Education & Cultural Association), Park Way Centre, Park Road, Thurrock, Grays, Essex, RM17 6RB (minutes walk away from Morrisons shopping centre and Grays train/bus station.)  Tel: 01375 376 823 

 

 

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                           E I D          AL    F I T R            1 4 3 8 !

Please take a few moments for the sake of Allah to discover the obligations, sunnahs and etiquettes of Eid-ul-fitr :

The etiquettes of Eid, the takbeer etc.

Seasonal reminder- Departure of an old friend, Ramadan, arrival of Eid-ul-fitr, Etiquettes, prayer and more

The Ruling and Sunnah’s of Eid

Description of Eid prayer

When should zakat-al-fitr be paid

 

Some top tips (see above links for references from Qur’an and sunnah):

1- Make sure you’ve paid zakat-ul-fitr, before the Eid salat.

2- Keep pronouncing the takbeer (starts on night of Eid until the imam emerges to lead the Eid prayer.) The Takbeer is:

Allahu Akbar, Allahu akbar, Allahu Akbar, laa ilaha illAllah, Allahu Akbar, Allahu Akbar, Allahu Akbar, wa lillaahilHamd.

(Allah is Most Great, Allah is Most Great, Allah is Most Great, There is no true god worthy of worship, except Allah. Allah is Most Great, Allah is Most Great, Allah is Most Great and all praise be to Allah.)

3-Have ghusl in the morning before going out to pray

4- Ensure you have eaten something before the prayer of Eid-ul-Fitr. Try eating an odd number of dates, as the prophet Muhammad sallallahu alayhi wasallam did.

5- Men should go out wearing their finest clothes, perfume etc.When going out or in the presence of non-mahram men, women should avoid perfume. Women can wear their fine clothes so long as it is concealed by a full and complete, unadorned Hijab. When in female only environments, or among their mahram relatives, women may adorn themselves appropriately. My dear readers, let us remind ourselves that obedience to Allah takes precedence over all else. We have just fasted Ramadan to gain Taqwa, let us keep working on it for Allah alone!

6- Pray the Eid prayer in congregation

7- Congratulate one another! Taqabbal Allahu minnaa wa minkum (May Allah accept (the fast and worship) from us and from you)

8- Go out to pray one route, and return by another.

Check out the links above for more!

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May Allah subhanahu wa ta’alaa grant us mercy from Him in this world and the next, may He accept our good deeds, expiate our sins and make us adhere to the Qur’an and sunnah of the beloved messenger Muhammad peace be upon him. May Allah unite us in jannat al firdaus. May Allah abundantly bless His final prophet Muhammad upon him be peace. ameen!

 

Remember us in your duas too in sha Allah!

MAY ALLAH HELP US REMEMBER HIM ALWAYS AND REMIND EACH OTHER, ALLAHUMMA SALLI ALAA MUHAMMAD! AMIN

WE LOVE ALLAH! Alhamdulillah

Thurrock Muslims

 

Conditions of Hijab – Top 8 Criteria

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Bismillah


Conditions of Hijab– Top 8 Criteria


Did you know that Hijab doesn’t have to be black in colour, it’s not only for beautiful women, and it can be worn by non-Arabian Muslims.

See the previous post “What is Hijab”

The following conditions must be met for Hijab to be complete. Muslim women endeavour to keep up to this standard in obedience to Allah.

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  1. The Muslim woman’s garments must cover her entire body, head to toe.
  2. The clothing must not be transparent. It should be opaque so hair and skin and whatever is beneath is not exposed.
  3. The clothing must be loose-fitting, not revealing the body shape.
  4. The clothing must not be perfumed.
  5. The clothing must not be an imitation of the opposite gender.
  6. The clothing must not be glamorous and attractive. The purpose is to cover the adornment!
  7. The clothing should be free of symbols of other religions (such as crosses etc.) and should not contain images of animate beings.
  8. The clothing must not be one of fame and vanity.

 

It’s worth noting that Muslim men also have to cover their bodies, but to a lesser extent, since males are physically different to women, and the women is adornment! People generally love to admire female beauty, studies and research point to that fact, so its more apt that women cover their bodies to a greater extent.

 

The intention behind observing Hijab, is an obedience to the command of the Supreme Creator, The One True God, Allah. Muslim men and Muslim women observe the etiquette of Hijab in clothing and conduct, out of faith and God-Consciousness,

 

Allah says in the Qur’an:

‘Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do. {30}

And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed. {31}

[Qur’an, 24:30-31]

And Allah says in the Qur’an:

“O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.” [Qur’an 33:59]

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Muharram 1438AH

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Asalaamu alaykum

In the Name of Allah.


MUHARRAM 1438


Dear readers, we entered the new Islamic year a couple of days ago, walhamdulillah.

We are now in the first month of Hijri year 1438, Muharram.
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Muharram is a month of great virtue. It is of the four sacred months out of twelve months in the Islamic calendar.

Allaah says (interpretation of the meaning):

“Verily, the number of months with Allaah is twelve months (in a year), so was it ordained by Allaah on the Day when He created the heavens and the earth; of them four are Sacred (i.e. the 1st, the 7th, the 11th and the 12th months of the Islamic calendar). That is the right religion, so wrong not yourselves therein”

[al-Tawbah 9:36]

 

Allah, The Almighty, has made it a sacred month of great virtue. May He allow us to abstain from sins, to turn to Him in repentance, and to run back to Him with good deeds, for verily, the good deeds remove the evil deeds.

And Allah is The Most Generous. Oh Allah we ask for Your peace and blessings upon The final prophet Muhammad peace be upon him. Ameen ya Rabb al ‘aalameen.

It is encouraged to fast in Muharram, particularly the 10th (Ashoora’), and the preceding day with it (Tasooaa’). Let us take advantage of these beautiful autumn days, in sha Allah.

 

It was proven from the Prophet (peace and blessings of Allaah be upon him) that the best fasting after Ramadaan is fasting in the month of Muharram.

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The best fasting after Ramadaan is the month of Allaah Muharram, and the best prayer after the obligatory prayer is prayer at night.” Narrated by Muslim, 1163. 

Regarding the significance of fasting on Ashoora’ :

The reason why the Prophet (peace and blessings of Allaah be upon him) fasted on the day of ‘Ashoora’ and urged the people to do likewise is mentioned in the hadeeth narrated by al-Bukhaari (1865) from Ibn ‘Abbaas (may Allaah be pleased with him), who said: The Prophet (peace and blessings of Allaah be upon him) came to Madeenah and saw the Jews fasting on the day of ‘Ashoora’. He said, “What is this?” They said, “This is a good day, this is the day when Allaah saved the Children of Israel from their enemy and Moosa fasted on this day.” He (peace and blessings of Allah be upon him) said, “We are closer to Moosa than you.” So he fasted on this day and told the people to fast. 

 

Fasting the day of ‘Ashoora’ does expiate (minor sins) for the past year, because the Prophet (peace and blessings of Allaah be upon him) said: “Fasting the day of ‘Arafah I hope Allaah will expiate thereby for the year before it and the year after it, and fasting the day of ‘Ashoora’  I hope Allaah will expiate thereby for the year that came before it.” Narrated by Muslim, 1162.

 

‘Abd-Allaah ibn ‘Abbaas (may Allaah be pleased with him) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) fasted on the day of ‘Ashoora and told the people to fast, they said, “O Messenger of Allaah, this is a day that is venerated by the Jews and Christians.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “Next year, if Allaah wills, we will fast on the ninth day.” But by the time the following year came, the Messenger of Allaah (peace and blessings of Allaah be upon him) had passed away.

 Narrated by Muslim, 1916.

 

It is expected that 9th Muharram 1437 will coincide with Monday 10th October 2016, and Tuesday 11th October 2016 will be the 10th, or Ashoora’. May Allah grant us sincerity and the ability to seize the opportunity this Ashoora’ by fasting to gain His reward, love and forgiveness, through implementing the Sunnah of His final messenger Muhammad sallallahu alayhi wasallam. ameen

With love for the sake of Allah

 

Thurrock Muslims

Muharram 1438AH

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VIRTUES OF THE FIRST 10 DAYS DHUL HIJJAH! [SACRIFICE]

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asalamu alaykum


VIRTUES OF THE FIRST 10 DAYS OF DHUL HIJJAH!  [SACRIFICE]


It’s officially the first day of Dhul Hijjah 1437, the first of the best ten days of the year!

Check out the previous post with some amazing tips on how to make the best of these 10 days

Best 10 days of the year

 

Want to know what udhiyah/Qurbani is? Read this:

Definition of udhiyah and ruling thereon


What is meant by udhiyah (sacrifice)? Is it obligatory or Sunnah?.

 

Praise be to Allaah.
The word udhiyah means an animal of the ‘an’aam class (i.e., camel, cow, sheep or goat) that is slaughtered during the days of Eid al-Adha because of the Eid and as an act of worship, intending to draw closer to Allaah thereby.

This is one of the rituals of Islam prescribed in the Book of Allaah and the Sunnah of His Messenger (peace and blessings of Allaah be upon him), and according to the consensus of the Muslims.

In the Qur’aan:

1 – Allaah says (interpretation of the meaning):

“Therefore turn in prayer to your Lord and sacrifice (to Him only)”

[al-Kawthar 108:2]

2 – Allaah says (interpretation of the meaning):

“Say (O Muhammad): Verily, my Salaah (prayer), my sacrifice, my living, and my dying are for Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists).

He has no partner. And of this I have been commanded, and I am the first of the Muslims”

[al-An’aam 6:162]

The word nusuk (translated here as sacrifice) means sacrifice; this is the view of Sa’eed ibn Jubayr. And it was said that it means all acts of worship, including sacrifice, which is more comprehensive.

3 – Allaah says (interpretation of the meaning):

“And for every nation We have appointed religious ceremonies, that they may mention the Name of Allaah over the beast of cattle that He has given them for food. And your Ilaah (God) is One Ilaah (God Allaah), so you must submit to Him Alone (in Islam). And (O Muhammad) give glad tidings to the Mukhbitoon [those who obey Allaah with humility and are humble from among the true believers of Islamic Monotheism]”

[al-Hajj 22:34]

In the Sunnah:

1 – It was narrated in Saheeh al-Bukhaari (5558) and Saheeh Muslim (1966) that Anas ibn Maalik (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) sacrificed two white rams speckled with black. He slaughtered them with his own hand, said ‘Allaahu akbar’ and put his foot on their necks.”

2 – It was narrated that ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) stayed in Madeenah for ten years, offering sacrifice (every year on Eid).” Narrated by Ahmad, 4935; al-Tirmidhi, 1507; classed as hasan by al-Albaani in Mishkaat al-Masaabeeh, 1475.

3 – It was narrated from ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) shared out sacrificial animals amongst his companions, and ‘Uqbah got a sheep that was six months old. He said, “O Messenger of Allaah, I got a sheep that is six months old.” He said, “Offer it as a sacrifice.” Narrated by al-Bukhaari, 5547.

4 – It was narrated from al-Baraa’ ibn ‘Aazib (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever offers a sacrifice after the prayer has completed his rituals (of Eid) and has followed the way of the Muslims.” Narrated by al-Bukhaari, 5545.

The Prophet (peace and blessings of Allaah be upon him) offered sacrifices, as did his companions (may Allaah be pleased with them). And he said that sacrifice is the way of the Muslims.

Hence the Muslims are unanimously agreed that it is prescribed in Islam, as was narrated by more than one of the scholars.

But they differed as to whether it is Sunnah mu’akkadah (a confirmed Sunnah) or it is obligatory and it is not permissible to omit it.

The majority of scholars are of the view that it is Sunnah mu’akkadah. This is the view of al-Shaafa’i, Maalik and Ahmad according to his most well-known view.

Others were of the view that it is obligatory. This is the view of Abu Haneefah and one of the views narrated from Ahmad. This was also the view favoured by Ibn Taymiyah who said: “This is one of the views narrated in the madhhab of Maalik, or it appears to be the view of Maalik.”

From Risaalat Ahkaam al-Udhiyah wa’l-Dhakaah by Ibn ‘Uthaymeen (may Allaah have mercy on him).

Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said: “Udhiyah is Sunnah mu’akkadah for the one who is able to do it, so a person should offer the sacrifice on behalf of himself and the members of his household.”

Fataawa Ibn ‘Uthaymeen, 2/661.

REMINDER: 

If a person wants to offer an udhiyah, then it is haraam – according to the more correct view – for him to remove anything from his hair or nails until he offers his sacrifice, regardless of whether he offers his sacrifice at the beginning of the time for it, immediately after the Eid prayer, or at the end of the time, i.e., before sunset on the thirteenth of Dhu’l-Hijjah.

That is because of the report narrated by Muslim in his Saheeh (1977) from Umm Salamah (may Allah be pleased with her), who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever has an animal to sacrifice, when the new moon of Dhu’l-Hijjah appears, let him not remove anything from his hair or nails, until he has offered his sacrifice.”

https://islamqa.info/en/175381


May Allah enable us to draw near to Him with obligatory and voluntary acts of worship. Allahumma salli alaa Rasoolullah ameen.

Keep us in your duas !

Wasalam

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Best ten days of the year…

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In the name of Allah, the Most Gracious, The Most Merciful

 

Virtues of the Ten Days of Dhul Hijjah


How do the first ten days of the Month of Dhul Hijjah differ from other days of the year?

Adapted from Sheikh Salih Al Munajjid, IslamQA

Praise be to Allaah Who has created Time and has made some times better than others, some months and days and nights better than others, when rewards are multiplied many times, as a mercy towards His slaves. This encourages them to do more righteous deeds and makes them more eager to worship Him, so that the Muslim renews his efforts to gain a greater share of reward, prepare himself for death and supply himself in readiness for the Day of Judgement

land of the rising sun-japanese sunrise clpatThis season of worship brings many benefits, such as the opportunity to correct one’s faults and make up for any shortcomings or anything that one might have missed. Every one of these special occasions involves some kind of worship through which the slaves may draw closer to Allaah, and some kind of blessing though which Allaah bestows His favour and mercy upon whomsoever He will. The happy person is the one who makes the most of these special months, days and hours and draws nearer to his Lord during these times through acts of worship; he will most likely be touched by the blessing of Allaah and will feel the joy of knowing that he is safe from the flames of Hell. (Ibn Rajab, al-Lataa’if, p.8)

The Muslim must understand the value of his life, increase his worship of Allaah and persist in doing good deeds until the moment of death. Allaah says (interpretation of the meaning):

“And worship your Lord until there comes unto you the certainty.” [al-Hijr 15:99]

The mufassireen (commentators) said: “‘The certainty’ means death.”

Among the special seasons of worship are the first ten days of Dhu’l-Hijjah, which Allaah has preferred over all the other days of the year. Ibn ‘Abbaas (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days in which righteous deeds are more beloved to Allaah than these ten days.” The people asked, “Not even jihaad for the sake of Allaah?” He said, “Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.” (Reported by al-Bukhaari, 2/457).

Ibn ‘Abbaas (may Allaah be pleased with him and his father) also reported that the Prophet (peace and blessings of Allaah be upon him) said: “There is no deed more precious in the sight of Allaah, nor greater in reward, than a good deed done during the ten days of Sacrifice.” He was asked, “Not even jihaad for the sake of Allaah?” He said, “Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.” (Reported by al-Daarimi, 1/357; itsisnaad is hasan as stated in al-Irwaa’, 3/398).

 

These texts and others indicate that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadaan. But the last ten nights of Ramadaan are better, because they include Laylat al-Qadr (“the Night of Power”), which is better than a thousand months. Thus the various reports may be reconciled. (See Tafseer Ibn Katheer, 5/412).

 

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You should know, my brothers and sisters in Islaam, that the virtue of these ten days is based on many things:

 

  1. Allaah swears an oath by them, and swearing an oath by something is indicative of its importance and great benefit. Allaah says (interpretation of the meaning): “By the dawn; by the ten nights” [al-Fajr 89:1-2]. Ibn ‘Abbaas, Ibn al-Zubayr, Mujaahid and others of the earlier and later generations said that this refers to the first ten days of Dhu’l-Hijjah. Ibn Katheer said: “This is the correct opinion.” (Tafseer Ibn Katheer, 8/413)

 

2. The Prophet (peace and blessings of Allaah be upon him) testified that these are the best days of this world, as we have already quoted above from saheeh ahaadeeth.

3.The Prophet (peace and blessings of Allaah be upon him) encouraged people to do righteous deeds because of the virtue of this season for people throughout the world, and also because of the virtue of the place – for the Hujjaaj (pilgrims) to the Sacred House of Allaah.

4.The Prophet (peace and blessings of Allaah be upon him) commanded us to recite a lot of Tasbeeh (“Subhan-Allaah“),Tahmeed (“Al-hamdu Lillaah“) and Takbeer (“Allaahu akbar“) during this time. ‘Abdullaah ibn ‘Umar (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days greater in the sight of Allaah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal of Tahleel (“La ilaaha ill-Allaah“), Takbeerand Tahmeed.” (Reported by Ahmad, 7/224; Ahmad Shaakir stated that it is saheeh).

5.These ten days include Yawm ‘Arafaah (the Day of ‘Arafaah), on which Allaah perfected His Religion. Fasting on this day will expiate for the sins of two years. These days also includeYawm al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day.

6.These ten days include the days of sacrifice and of Hajj.

Question: What must the Muslim avoid during these ten days if he wants to offer a sacrifice?

The Sunnah indicates that the one who wants to offer a sacrifice must stop cutting his hair and nails and removing anything from his skin, from the beginning of the ten days until after he has offered his sacrifice, because the Prophet (peace and blessings of Allaah be upon him) said: “When you see the new moon of Dhu’l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice.” According to another report he said: “He should not remove (literally, touch) anything from his hair or skin.” (reported by Muslim with four isnaads, 13/146)

The Prophet’s instruction here makes one thing obligatory and his prohibition makes another haraam, according to the soundest opinion, because these commands and prohibitions are unconditional and unavoidable. However, if a person does any of these things deliberately, he must seek Allaah’s forgiveness but is not required to offer (an extra) sacrifice in expiation; his sacrifice will be acceptable. Whoever needs to remove some hair, nails, etc. because it is harming him, such as having a broken nail or a wound in a site where there is hair, should do so, and there is nothing wrong with that. The state of ihraam is so important that it is permitted to cut one’s hair if leaving it will cause harm. There is nothing wrong with men or women washing their heads during the first ten days of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) only forbade cutting the hair, not washing it.

The wisdom behind this prohibition of the one who wants to offer a sacrifice from cutting his hair etc., is so that he may resemble those in ihraam in some aspects of the rituals performed, and so that he may draw closer to Allaah by offering the sacrifice. So he leaves his hair and nails alone until the time when he has offered his sacrifice, in the hope that Allaah will save him in his entirety from the Fire. And Allaah knows best.

If a person has cut his hair or nails during the first ten days of Dhu’l-Hijjah because he was not planning to offer a sacrifice, then he decides later, during the ten days, to offer a sacrifice, then he must refrain from cutting his hair and nails from the moment he makes this decision.

Some women may delegate their brothers or sons to make the sacrifice on their behalf, then cut their hair during these ten days. This is not correct, because the ruling applies to the one who is offering the sacrifice, whether or not he (or she) delegates someone else to carry out the actual deed. The prohibition does not apply to the person delegated, only to the person who is making the sacrifice, as is indicated in the hadeeth. The person who is sacrificing on behalf of someone else, for whatever reason, does not have to adhere to this prohibition.

This prohibition appears to apply only to the one who is offering the sacrifice, not to his wife and children, unless any of them is offering a sacrifice in his or her own right, because the Prophet (peace and blessings of Allaah be upon him) used to sacrifice “on behalf of the family of Muhammad,” but there are no reports that say he forbade them to cut their hair or nails at that time.

If a person was planning to offer a sacrifice, then he decides to go and perform Hajj, he should not cut his hair or nails if he wants to enter ihraam, because the Sunnah is only to cut hair and nails when necessary. But if he is performing Tamattu’ [whereby he performs ‘Umrah, comes out of ihraam and enters ihraam anew for Hajj], he should trim his hair at the end of his ‘Umrah because this is part of the ritual.

The things that are described above as being prohibited for the person who is planning to offer a sacrifice are reported in the hadeeth quoted above; the person is not forbidden to wear perfume, have marital relations, wear sewn garments, etc.

Concerning the types of worship to be performed during these ten days: one must understand that these days are a great blessing from Allaah to His slave, which is appreciated properly by the actively righteous. It is the Muslim’s duty to appreciate this blessing and make the most of the opportunity, by devoting these ten days to paying more attention to striving hard in worship. Among His blessings to His slaves, Allaah has given us many ways in which to do good and worship Him, so that the Muslim may be constantly active and consistent in his worship of his Lord.

Among the good deeds which the Muslim should strive to do during the first ten days of Dhu’l-Hijjah are:

  1. Fasting. It is Sunnah to fast on the ninth day of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) urged us to do good deeds during this time, and fasting is one of the best of deeds. Allaah has chosen fasting for Himself, as is stated in the hadeeth qudsi: “Allaah says: ‘All the deeds of the son of Adam are for him, except for fasting, which is for Me and I am the One Who will reward him for it.’” (Reported by al-Bukhaari, 1805).

    The Prophet (peace and blessings of Allaah be upon him)
     used to fast on the ninth of Dhu’l-Hijjah. Hunaydah ibn Khaalid reported from his wife that some of the wives of the Prophet(peace and blessings of Allaah be upon him) said: “The Prophet (peace and blessings of Allaah be upon him) used to fast on the ninth of Dhu’l-Hijjah, on the day of ‘Aashooraa’, on three days of each month, and on the first two Mondays and Thursdays of each month.” (Reported by al-Nisaa’i, 4/205 and by Abu Dawud; classified by al-Albaani as saheeh in Saheeh Abi Dawud, 2/462).
  2. Takbeer. It is Sunnah to say Takbeer (“Allaahu akbar“),Tahmeed (“Al-hamdu Lillaah“), Tahleel (“La ilaha ill-Allaah“) and Tasbeeh (“Subhaan Allaah“) during the first ten days of Dhu’l-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allaah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allaah, may He be exalted.Men should recite these phrases out loud, and women should recite them quietly.

Allaah says (interpretation of the meaning):
“That they might witness things that are of benefit to them (i.e., reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the name of Allaah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)…” [al-Hajj 22:28]

The majority of scholars agree that the “appointed days” are the first ten days of Dhu’l-Hijjah, because of the words of Ibn ‘Abbaas (may Allaah be pleased with him and his father): “The ‘appointed days’ are the first ten days (of Dhu’l-Hijjah).”
The Takbeer may include the words Allaahu akbar, Allaahu akbar, la ilaaha ill-Allaah; wa Allaahu akbar wa Lillaahi’l-hamd(Allaah is Most Great, Allaah is Most Great, there is no god but Allaah; Allaah is Most Great and to Allaah be praise),” as well as other phrases.
Takbeer at this time is an aspect of the Sunnah that has been forgotten, especially during the early part of this period, so much so that one hardly ever hears Takbeer, except from a few people. This Takbeer should be pronounced loudly, in order to revive the Sunnah and as a reminder to the negligent. There is sound evidence that Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them) used to go out in the marketplace during the first ten days of Dhu’l-Hijjah, reciting Takbeer, and the people would recite Takbeer when they heard them. The idea behind reminding the people to recite Takbeer is that each one should recite it individually, not in unison, as there is no basis in Sharee’ah for doing this.

Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet (peace and blessings of Allaah be upon him): “Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward.” (Reported by al-Tirmidhi, 7/443; this is a hasan hadeeth because of corroborating asaaneed).

3. Performing Hajj and ‘Umrah. One of the best deeds that one can do during these ten days is to perform Hajj to the Sacred House of Allaah. The one whom Allaah helps to go on Hajj to His House and to perform all the rituals properly is included in the words of the Prophet (peace and blessings of Allaah be upon him): “An accepted Hajj brings no less a reward than Paradise.

 

4.Doing more good deeds in general, because good deeds are beloved by Allaah and will bring a great reward from Him. Whoever is not able to go to Hajj should occupy himself at this blessed time by worshipping Allaah, praying (salaat), reading Qur’an, remembering Allaah, making supplication (du’aa’), giving charity, honouring his parents, upholding the ties of kinship, enjoining what is good and forbidding what is evil, and other good deeds and acts of worship.

 

5.Sacrifice. One of the good deeds that will bring a person closer to Allaah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allaah. 

6. Sincere repentance. One of the most important things to do during these ten days is to repent sincerely to Allaah and to give up all kinds of disobedience and sin. Repentance means coming back to Allaah and foregoing all the deeds, open and secret, that He dislikes, out of regret for what has passed, giving it up immediately and being determined never to return to it, but to adhere firmly to the Truth by doing what Allaah loves.

If a Muslim commits a sin, he must hasten to repent at once, without delay, firstly because he does not know when he will die, and secondly because one evil deed leads to another.

Repentance at special times is very important because in most cases people’s thoughts turn towards worship at these times, and they are keen to do good, which leads to them recognizing their sins and feeling regret for the past. Repentance is obligatory at all times, but when the Muslim combines sincere repentance with good deeds during the days of most virtue, this is a sign of success, in sha Allaah. Allaah says (interpretation of the meaning): “But as for him who repented, believed and did righteous deeds, then he will be among those who are successful.” [al-Qasas 28:67]

The Muslim should make sure that he does not miss any of these important occasion, because time is passing quickly. Let him prepare himself by doing good deeds which will bring him reward when he is most in need of it, for no matter how much reward he earns, he will find it is less than he needs; the time of departure is at hand, the journey is frightening, delusions are widespread, and the road is long, but Allaah is ever watchful, and to Him will we return and render account. As the Qur’aan says (interpretation of the meaning):

“So whosoever does good equal to the weight of an atom, shall see it,

And whosoever does evil equal to the weight of an atom, shall see it.”

[Qur’an , al-Zalzalah 99:7-8]

There is much to be gained, so make the most of the opportunity afforded by these invaluable and irreplaceable ten days. Hasten to do good works, before death strikes, before one can regret one’s negligence and failure to act, before one is asked to return to a place where no prayers will be answered, before death intervenes between the hopeful one and the things he hopes for, before you are trapped with your deeds in the grave.

O you whose hard heart is as dark as the night, is it not time that your heart was filled with light and became soft? Expose yourself to the gentle breeze of your Lord’s mercy during these ten days, for Allaah will cause this breeze to touch whomever He wills, and whoever is touched by it will be happy on the Day of Judgement. May Allaah bless our Prophet Muhammad and all his Family and Companions.

 

May Allah the Most Merciful, The Real Bestower help us to implement beneficial knowledge for His pleasure alone. ameen.




UPDATE: Eid-ul-Fitr 1437/2016! Wednesday 6th july 2016- Congregational prayer in Thurrock, men and women invited

Standard

Bismillah

Eid-ul-Fitr 1437/2016! Wednesday 6th july 2016- Congregational prayer in Thurrock, at Grays Mosque, and other venues, men and women invited

Asalamu alaykum.

By His Mercy, Allah has gifted us with the festival of Eid-ul-Fitr following a month of fasting in obedience to His command, Exalted and Majestic is He. Subhanallah

It is with great joy that we announce that the first day of Shawwal will be Wednesday 5th July 2016, which in sha Allah will console us for the departure of Ramadan- The Month of Mercy.  

May Allah accept (good deeds) from us and from you. ameen

Taqabbal Allahu minnaa wa minkum

ANNOUNCEMENT-

EID PRAYER TO BE HELD AT GRAYS MOSQUE- MEN ONLY ,3 ja’maah in Mosque for men only 830, 930, 1030am *)

DIRECTIONS: Grays Mosque (Thurrock Islamic Education & Cultural Association), Park Way Centre, Park Road, Thurrock, Grays, Essex, RM17 6RB (minutes walk away from Morrisons shopping centre and Grays train/bus station.)  Tel: 01375 376 823 

(*Alternative prayer hall for MEN AND WOMEN845am at PARK INN BY RADISSON THURROCK, HIGH ROAD, NORTH STIFFORD, GRAYS, RM16 5UE, IN THE BLENHEIM SUITE)

 

IMG_9295-1

                           E I D          AL    F I T R            1 4 3 7 !

Please take a few moments for the sake of Allah to discover the obligations, sunnahs and etiquettes of Eid-ul-fitr :

The etiquettes of Eid, the takbeer etc.

Seasonal reminder- Departure of an old friend, Ramadan, arrival of Eid-ul-fitr, Etiquettes, prayer and more

The Ruling and Sunnah’s of Eid

Description of Eid prayer

When should zakat-al-fitr be paid

 

Some top tips (see above links for references from Qur’an and sunnah):

1- Make sure you’ve paid zakat-ul-fitr, before the Eid salat.

2- Keep pronouncing the takbeer (starts on night of Eid until the imam emerges to lead the Eid prayer.) The Takbeer is:

Allahu Akbar, Allahu akbar, Allahu Akbar, laa ilaha illAllah, Allahu Akbar, Allahu Akbar, Allahu Akbar, wa lillaahilHamd.

(Allah is Most Great, Allah is Most Great, Allah is Most Great, There is no true god worthy of worship, except Allah. Allah is Most Great, Allah is Most Great, Allah is Most Great and all praise be to Allah.)

3-Have ghusl in the morning before going out to pray

4- Ensure you have eaten something before the prayer of Eid-ul-Fitr. Try eating an odd number of dates, as the prophet Muhammad sallallahu alayhi wasallam did.

5- Men should go out wearing their finest clothes, perfume etc.When going out or in the presence of non-mahram men, women should avoid perfume. Women can wear their fine clothes so long as it is concealed by a full and complete, unadorned Hijab. When in female only environments, or among their mahram relatives, women may adorn themselves appropriately. My dear readers, let us remind ourselves that obedience to Allah takes precedence over all else. We have just fasted Ramadan to gain Taqwa, let us keep working on it for Allah alone!

6- Pray the Eid prayer in congregation

7- Congratulate one another! Taqabbal Allahu minnaa wa minkum (May Allah accept (the fast and worship) from us and from you)

8- Go out to pray one route, and return by another.

Check out the links above for more!

pattern pentagons

May Allah subhanahu wa ta’alaa grant us mercy from Him in this world and the next, may He accept our good deeds, expiate our sins and make us adhere to the Qur’an and sunnah of the beloved messenger Muhammad peace be upon him. May Allah unite us in jannat al firdaus. May Allah abundantly bless His final prophet Muhammad upon him be peace. ameen!

 

Remember us in your duas too in sha Allah!

MAY ALLAH HELP US REMEMBER HIM AND REMIND EACH OTHER, ALLAHUMMA SALLI ALAA MUHAMMAD! AMIN

WE LOVE ALLAH! Alhamdulillah

Thurrock Muslims

 

Eid-ul-Fitr 1437/2016! Wednesday 6th july 2016- Congregational prayer in Thurrock, at Grays Mosque, and other venues, men and women invited

Standard

Bismillah

Eid-ul-Fitr 1437/2016! Wednesday 6th july 2016- Congregational prayer in Thurrock, at Grays Mosque, and other venues, men and women invited

Asalamu alaykum.

By His Mercy, Allah has gifted us with the festival of Eid-ul-Fitr following a month of fasting in obedience to His command, Exalted and Majestic is He. Subhanallah

It is with great joy that we announce that the first day of Shawwal will be Wednesday 5th July 2016, which in sha Allah will console us for the departure of Ramadan- The Month of Mercy.  

May Allah accept (good deeds) from us and from you. ameen

Taqabbal Allahu minnaa wa minkum

ANNOUNCEMENT-

EID PRAYER TO BE HELD AT GRAYS MOSQUE- 9:00 AM, IN SHA ALLAH,  MEN AND WOMEN INVITED, SEPARATE FACILITIES IN SHA ALLAH. (IF THE WEATHER IS GOOD otherwise 3 jamah in Mosque for men only 830, 930, 1030am *)

DIRECTIONS: Grays Mosque (Thurrock Islamic Education & Cultural Association), Park Way Centre, Park Road, Thurrock, Grays, Essex, RM17 6RB (minutes walk away from Morrisons shopping centre and Grays train/bus station.)  Tel: 01375 376 823 

(*Alternative prayer hall for men and women, 845am at PARK INN BY RADISSON THURROCK, HIGH ROAD, NORTH STIFFORD, GRAYS, RM16 5UE, IN THE BLENHEIM SUITE)

 

IMG_9295-1

                           E I D          AL    F I T R            1 4 3 7 !

Please take a few moments for the sake of Allah to discover the obligations, sunnahs and etiquettes of Eid-ul-fitr :

The etiquettes of Eid, the takbeer etc.

Seasonal reminder- Departure of an old friend, Ramadan, arrival of Eid-ul-fitr, Etiquettes, prayer and more

The Ruling and Sunnah’s of Eid

Description of Eid prayer

When should zakat-al-fitr be paid

 

Some top tips (see above links for references from Qur’an and sunnah):

1- Make sure you’ve paid zakat-ul-fitr, before the Eid salat.

2- Keep pronouncing the takbeer (starts on night of Eid until the imam emerges to lead the Eid prayer.) The Takbeer is:

Allahu Akbar, Allahu akbar, Allahu Akbar, laa ilaha illAllah, Allahu Akbar, Allahu Akbar, Allahu Akbar, wa lillaahilHamd.

(Allah is Most Great, Allah is Most Great, Allah is Most Great, There is no true god worthy of worship, except Allah. Allah is Most Great, Allah is Most Great, Allah is Most Great and all praise be to Allah.)

3-Have ghusl in the morning before going out to pray

4- Ensure you have eaten something before the prayer of Eid-ul-Fitr. Try eating an odd number of dates, as the prophet Muhammad sallallahu alayhi wasallam did.

5- Men should go out wearing their finest clothes, perfume etc.When going out or in the presence of non-mahram men, women should avoid perfume. Women can wear their fine clothes so long as it is concealed by a full and complete, unadorned Hijab. When in female only environments, or among their mahram relatives, women may adorn themselves appropriately. My dear readers, let us remind ourselves that obedience to Allah takes precedence over all else. We have just fasted Ramadan to gain Taqwa, let us keep working on it for Allah alone!

6- Pray the Eid prayer in congregation

7- Congratulate one another! Taqabbal Allahu minnaa wa minkum (May Allah accept (the fast and worship) from us and from you)

8- Go out to pray one route, and return by another.

Check out the links above for more!

pattern pentagons

May Allah subhanahu wa ta’alaa grant us mercy from Him in this world and the next, may He accept our good deeds, expiate our sins and make us adhere to the Qur’an and sunnah of the beloved messenger Muhammad peace be upon him. May Allah unite us in jannat al firdaus. May Allah abundantly bless His final prophet Muhammad upon him be peace. ameen!

 

Remember us in your duas too in sha Allah!

MAY ALLAH HELP US REMEMBER HIM AND REMIND EACH OTHER, ALLAHUMMA SALLI ALAA MUHAMMAD! AMIN

WE LOVE ALLAH! Alhamdulillah

Thurrock Muslims